“Someday I will do something noble, to give value to my life. My strength in ideas will crystallize to equal great action. I will be free from fear or lack of confidence. I will overcome the adversity of not having anticipated and dreaded it. I will stand for what I am and what I know, which I will know with conviction.”

I wrote these words a few weeks ago, on the train to work. They struck me as significant; what are they saying? That I will only accomplish what is in my heart when I am older, and that my fear will be with me until then. Only then will my actions not be hampered by fear and incredulity. The struggling chaos of my everyday life will be replaced with clarity, calm, and efficiency. Until then, grandiose plans of artistic expression and world-changing action will remain just that: plans, a soul without a body.

Why? There are few things I value more than my freedom of thought. I acceptingly witness the oppressive structures of society, its economically exploitative nature, the various contradictions and conflicts that make it the neurosis-inducing thing that it is. I read and absorb as many of its resistors as possible, and become familiar with the tactics of its preservers. I see each phenomenon around me as being for freedom or against it, and most are against.

And yet I participate in it. I have not found a way to break free, in act or in spirit enough to lead to the act. My dreams of artistic grandeur were based on images in the media and in popular culture: genius, coolness, popularity, acceptance, immortality, “freedom” as the reward for success. I thought I could enter it and maintain my character, perhaps even being a force for positive change within it. But the freedom comes in the form of money and prestige, both of which are dependent upon not changing anything, and neither of which demand high character.

In the same way that I saw myself as unique back then, I see my character as very high now. I would fight for anyone, give to anyone, see anyone else’s point of view, defend the undefended and attack the comfortable….I would kill a king to save a subject, and kill myself if it would empower that subject. I refrain from many things: meat, marijuana, recently pornography. These are vices that deplete my spirit, that hurt my vision and my sense of self.

So I imagine great self-sacrifice, yet engage in very little of it besides sacrificing that which I am against: eating dead animals, brain pollution, and the commodification of sex in our manipulative, Master/Slave-obsessed society. I sacrifice nothing that makes me comfortable, and actively, positively *do* almost nothing that meets my own expectations of my character. I am detached, disrupted, distraught…

Because of this (emphasis added)

Right now, rather than as a novelist, drummer, activist, artist, I work as a personal trainer at a corporate-owned gym in the most affluent county in New Jersey. I train good-looking people in ways to become better-looking. And it allows me to justify being preoccupied with my own appearance. It occurs to me to wonder, in a common way, “what sense does that make?” I’m not the only one apparently who wonders, even among those at my workplace…

Woflson comment

…In addition to the people who know me as a person of principle and great disdain for society, not just colleagues but comrades…

Woflson comment contd

But will I? Will I ever work for the greater good? In politics or art? I see now that there is value within both, although artists and creative people generally have to accept a dehumanizing machine controlling their every word and action. Activists often choose to compromise too, by working with Democrats or ideological adversaries. Unless one can embrace extremism or avant-gardism (which I sometimes think/thought I could), compromise is the nature of everything, I guess. Failure. Downgrading. Losing. Ideals that die like extinct animals. Such is the nature of the dialectic. Why should I be any different?

And what do the opinions of others really matter? They matter when they reflect an opinion of oneself. Where do the dreams go, the purity once thought to exist? There is a question I must ask:

Appearances, Nature

“Is it that certain things just did not work out, or is that they were never worked?”

Ideals are the enemy of action, perhaps. Fear of failure derives from the desire for “success,” when success is such a specific and exclusive thing as to not truly relate to reality. That is the type of “success” the dehumanizing machine wants us to seek. The need to create “revolution, and nothing less” can lead a person to do nothing, thinking herself a failure, when she didn’t really try because she knew she could not succeed fully in her lifetime, and be recognized for it. Perhaps it is bourgeois to seek perfection, based on an indecisiveness that replaces urgency because one is in a position of privilege, not of urgent oppression or even danger.

Yes, personal trainers are exploited, just like anyone else. A session with me will cost you 100 dollars, of which I will receive 30. So what am I doing about it? Organizing, Agitating, Occupying? Not quite. I’m doing a good job, a damn good job, working hard for the client and for the company, because of my “high character.” Am I waiting for the time to become perfect before I act? Am I trying to secure the self-confidence first? What is the answer? I watched a Bergman movie last night, “The Magician,” so it is quite apropos that an answer derives from him:


I know I am probably being too hard on myself; my bipolar nature is having a field day with finding more reasons to be pessimistic, to give up, to do exactly what the machine wants me to do, to admit that I won’t make a positive impact in my lifetime, for the only sufficient positive impact is the kind that results in fame and fortune and immortality. So many fighters who died for freedom will never be honored with a memorial, or even on Facebook by those whose lives they touched. I still believe, even if I can’t do all I want right now in full, that I may still do great things before I die, or at least a piece of them, or at least try them. Great, meaning lasting.

I must simply maintain my self-awareness until then, and hold on, and not view the minimal as trivial, or the imperfect as bad. How will I achieve the maximal if I don’t achieve the minimal first? How will I get perfection done if imperfection is never addressed? How will I love what I do, and the people for whom I do it, if I never love myself?