note: this is not written in my usual tone. It is just the tone that came to me at the moment I had the idea, which was while I was at a soul-music concert in New York a few days ago.

Like so many endeavors, we cannot force the people to relinquish what they know to be pleasurable, to deny them pleasure as they know it, because to do so would introduce an element of “soul-repression,” i.e. repression of those aspects of daily life that are thought to constitute expression of the soul: wanton sensuality, materialistic pursuits like cars and houses, dotage on the family, self-destructive habits like alcohol and idleness, and mindless mass entertainment that serves to perpetuate racism, gender roles, class differences, and other stratifications between exploited groups. But within the grind of their daily lives, these components persist as “simple pleasures,” between the periods of grudging work and involuntary routine, where their “soul” is allowed to briefly manifest itself before being subjected to yet another day of working for a boss.

Such an aesthetic can only be approximated, it cannot be matched, by the implication of socialist revolution, because so many aspects of that aesthetic are based on dynamics of inequality.

Does this suggest some noble character of inequality, one that we must endeavor to preserve in whole or in part within the messaging, actions, and involvement of the revolution? No. But we must remember that to singlehandedly and quite out of hand dismiss the societally agreed upon aesthetic value of inequality will, in effect, create an inequality between ourselves and the masses, and undermine our pretense to the value of presumed equality with the masses and an understanding of their needs. This, of course, assumes such are some of the shared values of the revolutionary party, values that we espouse and to which we cleave: kinship with the worker.

Before any change of aesthetic can take place, we must first successfully convey the injustice of the conditions that lead to inequality,  i.e. exploitation and expropriation of social surplus product, and reveal them as commonplace modalities of the ruling ideology. This illustration, made vividly and in the interest of class empowerment, will gradually lead to the automatic severance of any association between these conditions and fulfillment of the “soul” among the working class.